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Another analogy, one that Jesus used, was that of a ransom: “The Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Mark ).It is like we were held captive by an enemy, and Jesus’ death secured our freedom.Just as sin is described in several ways, the work that Jesus did to remove our sins can also be described in several ways.If we think of sin as violations of law, we can think of the crucifixion as payment of a legal penalty.If we think of sin as a violation of God’s holiness, then we can view Jesus as an atoning sacrifice.If sin makes us dirty, then Jesus’ blood makes us clean.Slaves could be redeemed from slavery, and God redeemed Israel from Egypt. Colossians uses a different analogy: “Having disarmed the powers and authorities, he [Christ] made a public spectacle of them, triumphing over them by the cross.” The picture here is a victory parade: the victorious military leader brings the captives into town, disarmed, in chains, humiliated.The point in Colossians is that Jesus Christ, by means of his crucifixion, has broken the power of all our enemies and given us victory.
People who “reject the truth” will be punished (verse 8).
(In a similar way, Muslims do not believe that Jesus was crucified.
They believe he was a prophet, and God wouldn’t allow that kind of treatment for a prophet. But this is not the only analogy the Bible gives us, and Paul explains the crucifixion as a curse in only one of his letters. From another perspective, we die with Christ (Romans 6:3-5).
The Christian faith proclaims that at a specific time and place, the Son of God became flesh and lived among us.
However, Jesus was such a remarkable person that some people even wondered whether he was human at all.
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The Bible therefore goes out of its way to say that he was flesh, born of a woman, in very nature a human, made like us in every respect except for sin (John ; Galatians 4:4; Philippians 2:7; Hebrews ). The incarnation of Jesus Christ is often celebrated on Christmas, even though the incarnation would have actually begun when the pregnancy began—by traditional calendars, on March 25, the Feast of the Annunciation (formerly called Festum Incarnationis, or Feast of the Incarnation).